Feminevil: The Chechen Black Widows’ Symbolic Terrorism

Authors

  • Jonathan Matusitz University of Central Florida
  • Demi Simi University of Central Florida

DOI:

https://doi.org/10.26881/jpgs.2022.4.01

Keywords:

Black Widows, Chechnya, feminevil, gender, groups, Russia, suicide bombings, Symbolic Convergence Theory, symbols, terrorism

Abstract

This paper examines the Chechen Black Widows and how they carry symbolic terrorist attacks against Russian targets – the authors’ newly created concept of feminevil. By and large, feminevil is a growing phenomenon of girl-militancy in human violence. The theory used in this paper is Symbolic Convergence Theory (SCT). Developed by Bormann (1972), SCT posits that a group can unite to form a collective culture so as to achieve ambitious objectives. Whether it is a word, phrase, narrative, or physical symbol, each tenet – (a) fantasy theme, (b) symbolic cue, (c) fantasy type, and (d) saga – merges with all the others to recognize anything that helps generate, increase, and sustain a rhetorical society’s awareness.

Downloads

Download data is not yet available.

References

Abdullaev N., 2004, Women to the forefront in Chechen terrorism, International Relations and Security Network, Zurich.

Alakoc B.P., 2007, The motivations of female suicide bombers from a communication perspective, MI: ProQuest, Ann Harbor.

Andreescu A., Cosea R., 2013, Suicidal terrorism women-the new face of terrorism “Black Widows”, The International Annual Scientific Session Strategies, 21(1), 193–199.

Arsenault D., 2013, Rhetorical vision of the independent and sovereign nation of Hawaii: A fantasy theme analysis, Tamara Journal for Critical Organization Inquiry, 3(2), 57– 73.

Banner F., 2006, Uncivil wars: “Suicide bomber identity” as a product of Russo-Chechen conflict, Religion, State & Society, 34(3), 215–253. doi: 10.1080/09637490600819358.

Berko A., Erez E., 2007, Gender, Palestinian women, and terrorism: Women’s liberation or oppression? Studies in Conflict & Terrorism, 30(6), 493–519. doi: 10.1080/10576100701329550.

Bloom M., 2007, Female suicide bombers: a global trend, Daedalus, 136(1), 94–102.

Bloom M., 2011, Bombshells: Women and terror, Gender Issues, 28(1), 1–21. doi: 0.1007/s12147-011-9098-z.

Bloom M., 2012, Bombshell: Women and terrorism, University of Pennsylvania Press, Philadelphia.

Bormann E.G., 1972, Fantasy and rhetorical vision: The rhetorical criticism of social reality, Quarterly Journal of Speech, 58(4), 396–407.

Bormann E.G., 1982, Fantasy and rhetorical vision: Ten years later, Quarterly Journal of Speech, 68(3), 288–305.

Bormann E.G., 1996, Symbolic Convergence Theory and communication in group decision making, [in:] R.Y. Hirokawa, M.S. Poole (Eds.), Communication and group decision making, Sage, Thousand Oaks, 81–146.

Csapó-Sweet R.M., Shields D.C., 2000, Explicating the saga component of symbolic, convergence theory: The case of Serbia’s Radio B92 in cyberspace, Critical Studies in Media Communication, 17(3), 316–333.

Cunningham K.J., 2007, Countering female terrorism, Studies in Conflict & Terrorism, 30(2), 113–129. doi: 10.1080/10576100601101067.

Denike M., 2003, The devil’s insatiable sex: A genealogy of evil incarnate, Hypatia, 18(1), 10–43. doi: 10.1111/j.1527-2001.2003.tb00777.x.

Derluguian G.M., 2005, Bourdieu’s secret admirer in the Caucasus: a world-system biography, University of Chicago Press, Chicago.

Frey L., 2005, Sunwolf: The symbolic-interpretive perspective of group life, [in:] M.S. Poole, A.B. Hollingshead (Eds.), Theories of small groups: Interdisciplinary perspectives, Sage, Thousand Oaks, 185–239.

Garner G., 2013, Chechnya and Kashmir: The jihadist evolution of nationalism to jihad and beyond, Terrorism and Political Violence, 25(3), 419–434. doi: 10.1080/09546553.2012.664202.

Gentry C.E., Whitworth K., 2011, The discourse of desperation: the intersections of neo-Orientalism, gender and Islam in the Chechen struggle, Critical Studies on Terrorism, 4(2), 145–161. doi: 10.1080/17539153.2011.586202.

Gronnvoll M., McCauliff K., 2013, Bodies that shatter: A rhetoric of exteriors, the abject, and female suicide bombers in the “War on Terrorism”, Rhetoric Society Quarterly, 43(4), 335–354. doi: 10.1080/02773945.2013.819989.

Gunn J., 2003, Refiguring fantasy: Imagination and its decline in US rhetorical studies, Quarterly Journal of Speech, 89(1), 41–59. doi: 10.1080/00335630308168.

Holodny E., 2015, Chechen woman being forced to marry a married man 30 years older, Business Insider, 2015 March 18, A1. Johnston H., 2008, Ritual, strategy, and deep culture in the Chechen national movement, Critical Studies on Terrorism, 1(3), 321–342. doi: 10.1080/17539150802514981.

Kanter R., 1977, Men and women of the corporation, Basic Books, New York. Kecskés T., 2013, Women as suicide bombers, AARMS: Academic & Applied Research in Military Science, 12(1), 137–145.

Kurz R.W., Bartles C.K., 2007, Chechen suicide bombers. Journal of Slavic Military Studies, 20(4), 529–547. doi: 10.1080/13518040701703070.

Lapidus G.W., 2002, Putin’s war on terrorism: Lessons from Chechnya. Post-Soviet Affairs, 18(1), 41–48. doi: 10.1080/1060586X.2002.10641512.

Lokshina T., 2012, Virtue campaign on women in Chechnya under Ramzan Kadyrov, Human Rights Watch, New York.

Matusitz J., 2012, Terrorism & communication: A critical introduction, Sage, Thousand Oaks. Matusitz J., 2014, Symbolism in terrorism: Motivation, communication, and behavior, Rowman & Littlefield, Lanham.

Matusitz J., 2021, Understanding Hezbollah symbolism through symbolic convergence theory. Journal of Visual Political Communication, 7(1), 43–60. doi: 10.1386/ jvpc_00008_1.

Moore C., Tumelty P., 2009, Assessing unholy alliances in Chechnya: From communism and nationalism to Islamism and Salafism, Journal of Communist Studies and Transition Politics, 25(1), 73–94. doi: 10.1080/13523270802655621,

Nemtsova A., 2013, Inside the minds of Russia’s Black Widows, The Daily Beast, 2013 August 26, A1.

Nemtsova A., 2014, I met the Black Widow suicide bomber, Newsweek, 82, 2014 January 23, 21–23.

Nivat A., 2005, The black widows: Chechen women join the fight for independence – and Allah, Studies in Conflict & Terrorism, 28(5), 413–419. doi: 10.1080/10576100500180394.

Pape R.A., O’Rourke L., McDermit J., 2010, What makes Chechen women so dangerous? The New York Times, 2010 March 30, A23.

Rajan V.J., 2011, Women suicide bombers: narratives of violence, Routledge, New York. Russell J., 2005, Terrorists, bandits, spooks and thieves: Russian demonisation of the Chechens before and since 9/11, Third World Quarterly, 26(1), 101–116. doi: 10.1080/0143659042000322937.

Ryan L., 2002, “Furies” and “die-hards:” Women and Irish Republicanism in the early twentieth century, Gender & History, 11(2), 256–275.

Shcheblanova V., Yarskaya-Smirnova E., 2009, Explanations of female terrorism: Discourses about Chechen terrorists in the Russian mass media: “Easy Girls”, “Coarse Women” or fighters? [in:] C. Eifler, R. Seifert (Eds.), Gender dynamics and postconflict reconstruction, Peter Lang, New York, 245–268.

Shields D.C., 2000, Symbolic convergence and special communication theories: Sensing and examining dis/ enchantment with the theoretical robustness of critical auto ethnography, Communications Monographs, 67(4), 392–421. doi: 10.1080/03637750009376519.

Simi D., Matusitz J., 2014, War rape survivors of the Second Congo War: A perspective from Symbolic Convergence Theory, Africa Review, 6(2), 81–93. doi: 10.1080/09744053.2014.914636.

Sovacool B.K., Brossmann B., 2010, Symbolic convergence and the hydrogen economy, Energy Policy, 38(4), 1999– 2012. doi: 10.1016/j.enpol.2009.11.081.

Speckhard A., 2008, The emergence of female suicide terrorists. Studies in Conflict & Terrorism, 31(11), 995–1023. doi: 0.1080/10576100802408121.

Speckhard A., Akhmedova K., 2006, Black widows: The Chechen female suicide terrorists, Female Suicide Bombers: Dying for Equality, 1, 63–80.

Tandon N., 2008, Feminism: A paradigm shift, Atlantic Publishers, New Delhi.

Terry V., 2001, Lobbying: Fantasy, reality or both? A health care public policy case study, Journal of Public Affairs, 1(3), 266–280.

Toto C., 2015, Behind the veil: A study of Chechen Black Widows’ web, Current, 11(1), 10–21. doi: 10.6017/eurj. v11i1.8817.

Vultee F., 2012, Man-Child in the White House: The discursive construction of Barack Obama in reader comments at foxnews.com, Journalism Studies, 13(1), 54–70. doi: 10.1080/1461670X.2011.580946.

Ward O., 2010, Why Chechnya’s Black Widows are driven to kill, http://www.thestar.com/news/insight/2010/04/02/why_chechnyas_black_widows_are_driven_to_kill.html (accessed 19 June 2015).

Wilhelmsen J., 2005, Between a rock and a hard place: The Islamisation of the Chechen separatist movement, Europe-Asia Studies, 57(1), 35–59. doi: 10.1080/0966813052000314101 .

Williams B.G., 2000, Commemorating “the deportation” in post-Soviet Chechnya: The role of memorialization and collective memory in the 1994–1996 and 1999–2000 Russo-Chechen Wars, History & Memory, 12(1), 101–134. doi: 10.2979/his.2000.12.1.101.

Downloads

Published

2022-12-30

How to Cite

Matusitz, J., & Simi, D. (2022). Feminevil: The Chechen Black Widows’ Symbolic Terrorism. Journal of Geography, Politics and Society, 12(4), 1–11. https://doi.org/10.26881/jpgs.2022.4.01

Issue

Section

Articles