From paradigm to paradox – contemporary mainstream theoretical reflections for fieldwork in lowland South America

Autor

DOI:

https://doi.org/10.26881/etno.2019.5.10

Słowa kluczowe:

epistemology, culture, perspectivism

Abstrakt

This essay intends to address perspectives and reflections on nature and culture in the contemporary anthropological literature . Dialogically engaging with Ingold, Wag- ner, Viveiros de Castro, Descola and Strathern, I aim to demonstrate the implications of understanding culture as an axiomatic point of differentiation of human nature, or as re-elaboration of materiality through human action . This reflection calls us to rethink the Western scientific epistemology, along with its presupposed ontological order . Such questioning unfolds in the elaboration of the ethnographic text, which in turn is the result of a dialectical process that speaks not only of one culture, but of two, and especially of our gaze on the Other . In the ethnographic text, an anthropologist and a native are the potential locus of reproduction of their culture . Through this approach we extend the implications of epistemological concerns to fieldwork practices and to the art of under- standing other knowledge systems .

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Biogram autora

Virgílio Bomfil Neto - Uniwersytet Federalny Pernambuco w Brazylii

Antropolog, doktorant na Uniwersytecie Federalnym Pernambuco w Brazylii .
Zainteresowania: relacje człowiek – roślina wśród ludów rdzennych Amazonii, relacje etniczne i kolonialne, szamanizm, etnologia Indian z rodziny językowej pano.

Bibliografia

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Descola, P. (2011). As duas naturezas de Lévi-Strauss. Sociologia & Antropologia, v.01.02: 35–51, http://www.ppgsa.ifcs.ufrj.br/evento/revista-sociologia-antropologia/.

Descola, P. (n/d). Más allá de la naturaleza y la cultura. Cultura y Naturaleza. Jardín Botánico de Bogotá José Celestino Mutis. Avaliable in: http://ecaths1.s3.amazonaws.com/teoriasocialcontemporanea/578647752.Descola%20mas%20alla%20de%20la%20naturaleza...pdf.

Graeber, D. (2015). Radical alterity is just another way of saying “reality”. A reply to Eduardo Viveiros de Castro. Hau: Journal of Ethnographic Theory, 5(2).

Ingold, T. (2000). The perception of the environment: Essays on livelihood, dwelling and skill. London: Routledge.

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Ingold, T. (2006). Sobre A Distinção Entre Evolução e História. Antropolítica, Rio de Janeiro,n. 20, 17–36, http://www.uff.br/antropolitica/revistasantropoliticas/revista_antropolitica_20.pdf.

Ingold, T. (2015). Introdução a O que é um animal? Antropolítica, Rio de Janeiro, 22, 129–150,www.uff.br/antropolitica/revistasantropoliticas/revista_antropolitica_22.pdf.

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Lima, T.S. (1996). O dois e seu múltiplo: Reflexões sobre o perspectivismo em uma cosmologia tupi. MANA, Rio de Janeiro, vol. 2, n. 2, 21–47.

Strathern, M. (2014). In: O efeito etnográfico e outros ensaios. São Paulo: Cosac & Naif.

Viveiros de Castro, E. (2002). A inconstância da alma selvagem. São Paulo, Cosac & Naify.

Viveiros de Castro, E. (2002). O Nativo Relativo. MANA 8(1):113–148.

Wagner, R. (1975). The Invention of Culture. Chicago: University of Chicago Press.

Pobrania

Opublikowane

2019-12-30

Jak cytować

Bomfil Neto, V. (2019). From paradigm to paradox – contemporary mainstream theoretical reflections for fieldwork in lowland South America. Etnografia. Praktyki, Teorie, Doświadczenia, (5), 209–222. https://doi.org/10.26881/etno.2019.5.10