Uniwersyteckie Czasopisma NaukoweKosmologiczna deixis oraz perspektywizm indiański
DOI:
https://doi.org/10.4467/254395379EPT.17.010.9246Słowa kluczowe:
Amerindians, perspectivism, ontology, Amazonian cosmologiesAbstrakt
This study discusses the meaning of Amerindian ‘perspectivism’: the ideas in Amazonian cosmologies concerning the way in which humans, animals and spirits see both themselves and one another. Such ideas suggest the possibility of redefinition of the classical categories of ‘nature’, ‘culture’ and ‘supernature’ based on the concept of perspective or point of view. The study argues in particular that the antinomy between two characterizations of indigenous thought – one the one hand ‘ethnocentrism’, which would deny the attributes of humanity to humans from other groups, and on the other hand ‘animism’, which would extend such qualities to beings of other species – can be resolved if one considers the difference between the spiritual and corporal aspects of beings.
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Bibliografia
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Århem, K. (1996). The cosmic food web: human-nature relatedness m the northwest Amazon. W: Ph. Descola, G. Pálsson (eds.), Nature and society: anthropological perspectives. London: Routledge.
Baer, G. (1994). Cosmologia y shamanismo de los Matsiguenga. Quito: Abya-Yala.
Benveniste, E. (1966). La nature des pronoms. W: Problèmes de linguistique générale. Paris: Gallimard.
Benveniste, E. (2008). O subiektywności w języku. W: J. Bartmiński, A. Pajdzińska (red.), Podmiot w języku i kulturze (s. 21–30). Lublin: Wydawnictwo UMCS.
Boelscher, M. (1989). The curtain within: Haida social and mythical discourse. Vancouver: University of British Columbia Press.
Brightman, R. (1993). Grateful prey: Rock Cree human-animal relationships. Berkeley: University of California Press.
Carneiro da Cunha, M.M. (1978). Os mortos e os outros. São Paulo: Hucitec.
Chaumeil, J.-P. (1983). Voir, savoir, pouvoir: le chamanisme chez les Yagua du nord-est péruvien. Paris: Ecole des Hautes Etudes en Sciences Sociales.
Crocker, J.C. (1985). Vital souls: Bororo cosmology, natural symbolism, and shamanism. Tucson: University of Arizona Press.
Deleuze, G. (2014). Fałda. Leibniz a barok. Warszawa: Wydawnictwo Naukowe PWN.
Descola, Ph. (1986). La nature domestique: symbolisme et praxis dans l’écologie des Achuar. Paris: Maison des Sciences de l’Homme.
Descola, Ph. (1992). Societies of nature and the nature of society. W: A. Kuper (ed.), Conceptualizing society. London: Routledge.
Erikson, P. (1984). De l’apprivoisement à l’approvisionnement: chasse, alliance et familiarisation en Amazonie amérindienne. Techniques et Culture, 9, 105–140.
Fausto, C. (1997). A dialética da predação e familiarização entre os Parakanã da Amazônia oriental. Thesis: Museu Nacional, University of Rio de Janeiro.
Fienup-Riordan, A. (1994). Boundaries and passages: role and ritual in Yup’ik Eskimo oral tradition. Norman: University of Oklahoma Press.
Goldman, I. (1975). The mouth of heaven: an introduction to Kwakiutl religious thought. New York: Wiley-Interscience.
Gow, P. (1989). The perverse child: desire in a native Amazonian subsistence economy. Man (N.S.), 24, 567–582.
Gow, P. (1991). Of mixed blood: kinship and history in Peruvian Amazonia. Oxford: Clarendon Press.
Gregor, T. (1977). Mehinaku: the drama of daily life in a Brazilian Indian village. Chicago: University of Chicago Press.
Grenand, P. (1980). Introduction à l’étude de l’univers wayãpi: ethno-écologie des Indiens du Haut-Oyapock (Guyane Française). Paris: SELAF/CNRS.
Guédon, M.-F. (1984). An introduction to the Tsimshian world view and its practitioners. W: M. Seguin (ed.), The Tsimshian: images of the past, views for the present. Vancouver: University of British Columbia Press.
Gus, D. (1989). To weave and to sing: art, symbol and narrative in the South American rain forest. Berkeley: University of California Press.
Hallowell, A.I. (1960). Ojibwa ontology, behavior, and world view. W: S. Diamond (ed.), Culture in history: essays in honor of Paul Radin. New York: Columbia University Press.
Hamayon, R. (1990). La chasse à l’âme: esquisse d’une théorie du chamanisme sibérien. Nanterre: Société d’Ethnologie.
Harrison, S. (1993). The mask of war: violence, ritual and the self in Melanesia. Manchester: University Press.
Howell, S. (1984). Society and cosmos: Chewong of peninsular Malaysia. Oxford: University Press.
Howell, S. (1996). Nature in culture or culture in nature? Chewong ideas of ‘humans’ and other species. W: Ph. Descola, G. Palsson (eds.), Nature and society: anthropological perspectives. London: Routledge.
Hugh-Jones, S. (1996). Bonnes raisons ou mauvaise conscience? De l’ambivalence de certains Amazoniens envers la consommation de viande. Terrain, 26, 123–148.
Ingold, T. (1991). Becoming persons: consciousness and sociality in human evolution. Cultural Dynamics, 4, 355–378.
Ingold, T. (1994). Humanity and animality. W: T. Ingold (ed.), Companion encyclopedia of anthropology: humanity, culture and social life. London: Routledge.
Ingold, T. (1996). Hunting and gathering as ways of perceiving the environment. W: R.F. Ellen, K. Fukui (eds.), Redefining nature: ecology, culture and domestication. London: Berg.
Jara, F. (1996). El camino del Kumu: ecologia y ritual entre los Akuriyó de Surinam. Quito: Abya-Yala.
Karim, W.-J. (1982). Ma’betisék concepts of living things. London: Athlone Press.
Kensinger, K. (1995). How real people ought to live: the Cashinahua of eastern Peru. Prospect Heights: Waveland Press.
Koelewijn, C., Rivière, P. (1987). Oral literature of the Trio Indians of Surinam. Dordrecht: Foris. Krause, F. (1931). Maske und Ahnenfigur: das Motiv der Hülle und das Prinzip der Form. Ethnologische Studien, 1, 344–364.
Latour, B. (2011). Nigdy nie byliśmy nowocześni: studium z antropologii symetrycznej. Warszawa: Oficyna Naukowa.
Lévi-Strauss, C. (1985). La potière jalousie. Paris: Plon.
Lévi-Strauss, C. (1998). Totemizm dzisiaj. Przeł. A. Steinsberg. Warszawa: Wydawnictwo KR.
Lévi-Strauss, C. (2001a). Myśl nieoswojona. Przeł. A. Zajączkowski. Warszawa: Wydawnictwo KR.
Lévi-Strauss, C. (2001b). Rasa a historia. W: C. Lévi-Strauss, Antropologia strukturalna II. Przeł. M. Falski. Warszawa: Wydawnictwo KR.
Lima, T.S. (1995). A parte do cauim: etnografia jurna. Thesis: Museu Nacional, University of Rio de Janeiro.
Lima, T.S. (1996). O dois e seu múltiplo: reflexões sobre o perspectivismo em uma cosmologia tupi. Mana, 2(2) 21–47.
McCallum, C. (1996). The body that knows: from Cashinahua epistemology to a medical anthropology of lowland South America. Medical Anthropology Quarterly, 10(3), 1–26.
McDonnell, R. (1984). Symbolic orientations and systematic turmoil: centering on the Kaska symbol of dene. Canadian Journal of Anthropology, 4, 39–56.
Mentore, G. (1993). Tempering the social self: body adornment, vital substance, and knowledge among the Waiwai. Archaeology and Anthropology, 9, 22–34.
Nelson, R. (1983). Make prayers to the Raven. Chicago: University of Chicago Press.
Osborn, A. (1990). Eat and be eaten: animals in U’wa (Tunebo) oral tradition. W: R. Willis (ed.), Signifying animals: human meaning in the natural world. London: Unwin Hyman.
Overing, J. (1985). There is no end of evil: the guilty innocents and their fallible god. W: D. Parkin (ed.), The anthropology of evil. London: Basil Blackwell.
Overing, J. (2006). Wyobrażenia dotyczące kanibalizmu, śmierci i dominacji w społeczeństwie nie stosującym przemocy. Przeł. N. Paszkiewicz. W: Sny, trofea, geny i zmarli: „Wojna” w społecznościach przedpaństwowych na przykładzie Amazonii – przegląd koncepcji antropologicznych (s. 237–272). Wyb. i oprac. T. Buliński, M. Kairski. Poznań: Wydawnictwo Naukowe UAM.
Pollock, D. (1985). Personhood and illness among the Culina of western Brazil. Thesis: University of Rochester.
Radcliffe-Brown, A.R. (2000). Socjologiczna teoria totemizmu. W: M. Flis, Antropologia społeczna Radcliffe’a-Browna: z wyborem pism (s. 131–146). Kraków: Zakład Wydawniczy „Nomos”.
Reichel-Dolmatoff, G. (1976). Cosmology as ecological analysis: a view from the rain forest. Man (N.S.), 12, 307–318.
Reichel-Dolmatoff, G. (1985). Tapir avoidance in the Colombian northwest Amazon.
W: G. Urton (ed.), Animal myths and metaphors in South America. Salt Lake City: University of Utah Press.
Renard-Casevitz, F.-M. (1991). Le banquet masqué: une mythologie de l’étranger. Paris: Lierre & Coudrier.
Rivière, P. (1994). WYSINWYG in Amazonia. Journal of the Anthropological Society of Oxford, 25, 255–262.
Saladin d’Anglure, B. (1990). Nanook, super-male: the polar bear in the imaginary space and social time of the Inuit of the Canadian Arctic. W: R. Willis (ed.), Signifying animals: human meaning in the natural world. London: Unwin Hyman.
Schwartzman, S. (1988). The Panara of the Xingu National park. Thesis: University of Chicago. Scott, C. (1989). Knowledge construction among the Cree hunters: metaphors and literal understanding. Journal de la Société des Américanistes, 75, 193–208.
Seeger, A. (1980). Corporação e corporalidade: ideologia de concepção e descendência. W: idem, Os índios e nós. Rio de Janeiro: Campus.
Tanner, A. (1979). Bringing home animals: religious ideology and mode of production of the Mistassini Cree hunters. St. John’s: Memorial University of Newfoundland.
Taylor, A.-Ch. (1993). Des fantômes stupéfiants: langage et croyance dans la pensée achuar. L’Homme, 33(126–128), 429–447.
Taylor, A.-Ch. (2006). Pamiętać, by zapomnieć: tożsamość, żałoba i pamięć u Jívaro. Tłum. B. Pąkowska. W: Sny, trofea, geny i zmarli: „Wojna” w społecznościach przedpaństwowych na przykładzie Amazonii – przegląd koncepcji antropologicznych (s. 303–351). Wyb. i oprac. T. Buliński, M. Kairski. Poznań: Wydawnictwo Naukowe UAM.
Townsley, G. (1993). Song paths: the ways and means of Yaminahua shamanic knowledge. L’Homme, 33(126–128), 449–468.
Turner, T. (1991). ‘We are parrots, twins are birds’: play of tropes as operational structure. W: J. Fernandez (ed.), Beyond metaphor: the theory of tropes in anthropology. Stanford: University Press.
Turner, T. (1995). Social body and embodied subject: bodiliness, subjectivity, and sociality among the Kayapó. Cultural Anthropology, 10, 143–170.
Vilaça, A. (1992). Comendo como gente: formas do canibalismo Wari’ (Pakaa-Nova). Rio de Janeiro: Editora da UFRJ.
Viveiros de Castro, E. (1978). Alguns aspectos do pensamento yawalpíti (Alto Xingu): classificações e transformações. Boletín del Museo Nacional de Chile, 26, 1–41.
Viveiros de Castro, E. (1979). A fabricação do corpo na sociedade xinguana. Boletín del Museo Nacional de Chile, 32, 2–19.
Viveiros de Castro, E. (1992a). From the enemy’s point of view: humanity and divinity in an Amazonian society. Chicago: University of Chicago Press. Fragment książki opublikowany w języku polskim jako: Viveiros de Castro, E. (2000). Żyjąc z Arawete. Tłum. K. Świerk. Tawacin, 51, 12–20.
Viveiros de Castro, E. (1992b). Apresentação to A. Vilaça. W: Comendo como gente: formas do canibalismo Wari’. Rio de Janeiro: Editoral da UFRJ.
Viveiros de Castro, E. (1993). Alguns aspectos da afinidade no dravidianato amazônico. W: E. Viveiros de Castro, M. Carneiro da Cunha (eds.), Amazônia: etnologia e história indígena. São Paulo: Núcleo de História Indígena e do Indigenismo (USP/FAPESP).
Viveiros de Castro, E. (1996). Le meurtrier et son double chez les Araweté: un exemple de fusion rituelle. Systèmes de Pensée en Afrique Noire, 14, 77–104.
Wagner, R. (1977). Scientific and indigenous Papuan conceptualizations of the innate: a semiotic critique of the ecological perspective. W: T. Bayliss-Smith, R.G. Feachem (eds.), Subsistence and survival: rural ecology in the Pacific. London: Academic Press.
Weiss, G. (1969). The cosmology of the Campa Indians of eastern Peru. Thesis: University of Michigan.
Weiss, G. (1972). Campa cosmology, Ethnology, 11, 157–72.
Århem, K. (1996). The cosmic food web: human-nature relatedness m the northwest Amazon. W: Ph. Descola, G. Pálsson (eds.), Nature and society: anthropological perspectives. London: Routledge.
Baer, G. (1994). Cosmologia y shamanismo de los Matsiguenga. Quito: Abya-Yala.
Benveniste, E. (1966). La nature des pronoms. W: Problèmes de linguistique générale. Paris: Gallimard.
Benveniste, E. (2008). O subiektywności w języku. W: J. Bartmiński, A. Pajdzińska (red.), Podmiot w języku i kulturze (s. 21–30). Lublin: Wydawnictwo UMCS.
Boelscher, M. (1989). The curtain within: Haida social and mythical discourse. Vancouver: University of British Columbia Press.
Brightman, R. (1993). Grateful prey: Rock Cree human-animal relationships. Berkeley: University of California Press.
Carneiro da Cunha, M.M. (1978). Os mortos e os outros. São Paulo: Hucitec.
Chaumeil, J.-P. (1983). Voir, savoir, pouvoir: le chamanisme chez les Yagua du nord-est péruvien. Paris: Ecole des Hautes Etudes en Sciences Sociales.
Crocker, J.C. (1985). Vital souls: Bororo cosmology, natural symbolism, and shamanism. Tucson: University of Arizona Press.
Deleuze, G. (2014). Fałda. Leibniz a barok. Warszawa: Wydawnictwo Naukowe PWN.
Descola, Ph. (1986). La nature domestique: symbolisme et praxis dans l’écologie des Achuar. Paris: Maison des Sciences de l’Homme.
Descola, Ph. (1992). Societies of nature and the nature of society. W: A. Kuper (ed.), Conceptualizing society. London: Routledge.
Erikson, P. (1984). De l’apprivoisement à l’approvisionnement: chasse, alliance et familiarisation en Amazonie amérindienne. Techniques et Culture, 9, 105–140.
Fausto, C. (1997). A dialética da predação e familiarização entre os Parakanã da Amazônia oriental. Thesis: Museu Nacional, University of Rio de Janeiro.
Fienup-Riordan, A. (1994). Boundaries and passages: role and ritual in Yup’ik Eskimo oral tradition. Norman: University of Oklahoma Press.
Goldman, I. (1975). The mouth of heaven: an introduction to Kwakiutl religious thought. New York: Wiley-Interscience.
Gow, P. (1989). The perverse child: desire in a native Amazonian subsistence economy. Man (N.S.), 24, 567–582.
Gow, P. (1991). Of mixed blood: kinship and history in Peruvian Amazonia. Oxford: Clarendon Press.
Gregor, T. (1977). Mehinaku: the drama of daily life in a Brazilian Indian village. Chicago: University of Chicago Press.
Grenand, P. (1980). Introduction à l’étude de l’univers wayãpi: ethno-écologie des Indiens du Haut-Oyapock (Guyane Française). Paris: SELAF/CNRS.
Guédon, M.-F. (1984). An introduction to the Tsimshian world view and its practitioners. W: M. Seguin (ed.), The Tsimshian: images of the past, views for the present. Vancouver: University of British Columbia Press.
Gus, D. (1989). To weave and to sing: art, symbol and narrative in the South American rain forest. Berkeley: University of California Press.
Hallowell, A.I. (1960). Ojibwa ontology, behavior, and world view. W: S. Diamond (ed.), Culture in history: essays in honor of Paul Radin. New York: Columbia University Press.
Hamayon, R. (1990). La chasse à l’âme: esquisse d’une théorie du chamanisme sibérien. Nanterre: Société d’Ethnologie.
Harrison, S. (1993). The mask of war: violence, ritual and the self in Melanesia. Manchester: University Press.
Howell, S. (1984). Society and cosmos: Chewong of peninsular Malaysia. Oxford: University Press.
Howell, S. (1996). Nature in culture or culture in nature? Chewong ideas of ‘humans’ and other species. W: Ph. Descola, G. Palsson (eds.), Nature and society: anthropological perspectives. London: Routledge.
Hugh-Jones, S. (1996). Bonnes raisons ou mauvaise conscience? De l’ambivalence de certains Amazoniens envers la consommation de viande. Terrain, 26, 123–148.
Ingold, T. (1991). Becoming persons: consciousness and sociality in human evolution. Cultural Dynamics, 4, 355–378.
Ingold, T. (1994). Humanity and animality. W: T. Ingold (ed.), Companion encyclopedia of anthropology: humanity, culture and social life. London: Routledge.
Ingold, T. (1996). Hunting and gathering as ways of perceiving the environment. W: R.F. Ellen, K. Fukui (eds.), Redefining nature: ecology, culture and domestication. London: Berg.
Jara, F. (1996). El camino del Kumu: ecologia y ritual entre los Akuriyó de Surinam. Quito: Abya-Yala.
Karim, W.-J. (1982). Ma’betisék concepts of living things. London: Athlone Press.
Kensinger, K. (1995). How real people ought to live: the Cashinahua of eastern Peru. Prospect Heights: Waveland Press.
Koelewijn, C., Rivière, P. (1987). Oral literature of the Trio Indians of Surinam. Dordrecht: Foris. Krause, F. (1931). Maske und Ahnenfigur: das Motiv der Hülle und das Prinzip der Form. Ethnologische Studien, 1, 344–364.
Latour, B. (2011). Nigdy nie byliśmy nowocześni: studium z antropologii symetrycznej. Warszawa: Oficyna Naukowa.
Lévi-Strauss, C. (1985). La potière jalousie. Paris: Plon.
Lévi-Strauss, C. (1998). Totemizm dzisiaj. Przeł. A. Steinsberg. Warszawa: Wydawnictwo KR.
Lévi-Strauss, C. (2001a). Myśl nieoswojona. Przeł. A. Zajączkowski. Warszawa: Wydawnictwo KR.
Lévi-Strauss, C. (2001b). Rasa a historia. W: C. Lévi-Strauss, Antropologia strukturalna II. Przeł. M. Falski. Warszawa: Wydawnictwo KR.
Lima, T.S. (1995). A parte do cauim: etnografia jurna. Thesis: Museu Nacional, University of Rio de Janeiro.
Lima, T.S. (1996). O dois e seu múltiplo: reflexões sobre o perspectivismo em uma cosmologia tupi. Mana, 2(2) 21–47.
McCallum, C. (1996). The body that knows: from Cashinahua epistemology to a medical anthropology of lowland South America. Medical Anthropology Quarterly, 10(3), 1–26.
McDonnell, R. (1984). Symbolic orientations and systematic turmoil: centering on the Kaska symbol of dene. Canadian Journal of Anthropology, 4, 39–56.
Mentore, G. (1993). Tempering the social self: body adornment, vital substance, and knowledge among the Waiwai. Archaeology and Anthropology, 9, 22–34.
Nelson, R. (1983). Make prayers to the Raven. Chicago: University of Chicago Press.
Osborn, A. (1990). Eat and be eaten: animals in U’wa (Tunebo) oral tradition. W: R. Willis (ed.), Signifying animals: human meaning in the natural world. London: Unwin Hyman.
Overing, J. (1985). There is no end of evil: the guilty innocents and their fallible god. W: D. Parkin (ed.), The anthropology of evil. London: Basil Blackwell.
Overing, J. (2006). Wyobrażenia dotyczące kanibalizmu, śmierci i dominacji w społeczeństwie nie stosującym przemocy. Przeł. N. Paszkiewicz. W: Sny, trofea, geny i zmarli: „Wojna” w społecznościach przedpaństwowych na przykładzie Amazonii – przegląd koncepcji antropologicznych (s. 237–272). Wyb. i oprac. T. Buliński, M. Kairski. Poznań: Wydawnictwo Naukowe UAM.
Pollock, D. (1985). Personhood and illness among the Culina of western Brazil. Thesis: University of Rochester.
Radcliffe-Brown, A.R. (2000). Socjologiczna teoria totemizmu. W: M. Flis, Antropologia społeczna Radcliffe’a-Browna: z wyborem pism (s. 131–146). Kraków: Zakład Wydawniczy „Nomos”.
Reichel-Dolmatoff, G. (1976). Cosmology as ecological analysis: a view from the rain forest. Man (N.S.), 12, 307–318.
Reichel-Dolmatoff, G. (1985). Tapir avoidance in the Colombian northwest Amazon.
W: G. Urton (ed.), Animal myths and metaphors in South America. Salt Lake City: University of Utah Press.
Renard-Casevitz, F.-M. (1991). Le banquet masqué: une mythologie de l’étranger. Paris: Lierre & Coudrier.
Rivière, P. (1994). WYSINWYG in Amazonia. Journal of the Anthropological Society of Oxford, 25, 255–262.
Saladin d’Anglure, B. (1990). Nanook, super-male: the polar bear in the imaginary space and social time of the Inuit of the Canadian Arctic. W: R. Willis (ed.), Signifying animals: human meaning in the natural world. London: Unwin Hyman.
Schwartzman, S. (1988). The Panara of the Xingu National park. Thesis: University of Chicago. Scott, C. (1989). Knowledge construction among the Cree hunters: metaphors and literal understanding. Journal de la Société des Américanistes, 75, 193–208.
Seeger, A. (1980). Corporação e corporalidade: ideologia de concepção e descendência. W: idem, Os índios e nós. Rio de Janeiro: Campus.
Tanner, A. (1979). Bringing home animals: religious ideology and mode of production of the Mistassini Cree hunters. St. John’s: Memorial University of Newfoundland.
Taylor, A.-Ch. (1993). Des fantômes stupéfiants: langage et croyance dans la pensée achuar. L’Homme, 33(126–128), 429–447.
Taylor, A.-Ch. (2006). Pamiętać, by zapomnieć: tożsamość, żałoba i pamięć u Jívaro. Tłum. B. Pąkowska. W: Sny, trofea, geny i zmarli: „Wojna” w społecznościach przedpaństwowych na przykładzie Amazonii – przegląd koncepcji antropologicznych (s. 303–351). Wyb. i oprac. T. Buliński, M. Kairski. Poznań: Wydawnictwo Naukowe UAM.
Townsley, G. (1993). Song paths: the ways and means of Yaminahua shamanic knowledge. L’Homme, 33(126–128), 449–468.
Turner, T. (1991). ‘We are parrots, twins are birds’: play of tropes as operational structure. W: J. Fernandez (ed.), Beyond metaphor: the theory of tropes in anthropology. Stanford: University Press.
Turner, T. (1995). Social body and embodied subject: bodiliness, subjectivity, and sociality among the Kayapó. Cultural Anthropology, 10, 143–170.
Vilaça, A. (1992). Comendo como gente: formas do canibalismo Wari’ (Pakaa-Nova). Rio de Janeiro: Editora da UFRJ.
Viveiros de Castro, E. (1978). Alguns aspectos do pensamento yawalpíti (Alto Xingu): classificações e transformações. Boletín del Museo Nacional de Chile, 26, 1–41.
Viveiros de Castro, E. (1979). A fabricação do corpo na sociedade xinguana. Boletín del Museo Nacional de Chile, 32, 2–19.
Viveiros de Castro, E. (1992a). From the enemy’s point of view: humanity and divinity in an Amazonian society. Chicago: University of Chicago Press. Fragment książki opublikowany w języku polskim jako: Viveiros de Castro, E. (2000). Żyjąc z Arawete. Tłum. K. Świerk. Tawacin, 51, 12–20.
Viveiros de Castro, E. (1992b). Apresentação to A. Vilaça. W: Comendo como gente: formas do canibalismo Wari’. Rio de Janeiro: Editoral da UFRJ.
Viveiros de Castro, E. (1993). Alguns aspectos da afinidade no dravidianato amazônico. W: E. Viveiros de Castro, M. Carneiro da Cunha (eds.), Amazônia: etnologia e história indígena. São Paulo: Núcleo de História Indígena e do Indigenismo (USP/FAPESP).
Viveiros de Castro, E. (1996). Le meurtrier et son double chez les Araweté: un exemple de fusion rituelle. Systèmes de Pensée en Afrique Noire, 14, 77–104.
Wagner, R. (1977). Scientific and indigenous Papuan conceptualizations of the innate: a semiotic critique of the ecological perspective. W: T. Bayliss-Smith, R.G. Feachem (eds.), Subsistence and survival: rural ecology in the Pacific. London: Academic Press.
Weiss, G. (1969). The cosmology of the Campa Indians of eastern Peru. Thesis: University of Michigan.
Weiss, G. (1972). Campa cosmology, Ethnology, 11, 157–72.
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2017-12-31
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Viveiros de Castro, E. (2017). Kosmologiczna deixis oraz perspektywizm indiański. Etnografia. Praktyki, Teorie, Doświadczenia, (3), 235–258. https://doi.org/10.4467/254395379EPT.17.010.9246
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